Another Guru in Deep Trouble

Discussion of cults generally - not specifically related to the SES or its related organisations.
JAMR
Posts: 51
Joined: Sat May 21, 2011 6:45 am

Re: Another Guru in Deep Trouble

Postby JAMR » Sat Jul 23, 2011 2:21 am

Chittani, you said,
You seem to think that without a God there is no way to establish any morality. This is an old argument, but not valid.


I have not said this. I have said that a God is the only way to argue the case for an absolute and objective morality. All societies have a moral code of behavior, but they are relative and changing. A god is a useful way to argue why people should subscribe to the moral code, because in this way they can argue that it is absolute and not subject to the opinion of individuals and groups.

In fact, we don't need it as there is a lot of evidence that morality relates to human nature.

This does not mean it is an absolute morality, it just means that in your opinion human nature is the way that morality arises, and for what it is worth, I agree with you.

For example, marriage. Human beings need a great deal of rearing before they are ready to live in the world, and so evolution determines that we must form stable long-term couples. That is a moral issue and it somehow seems 'right'.


Biological pairing does not have to be a moral issue, unless we decide to make it so. In order for a morality to be absolute and objective it needs to exist independent of anything that changes or that exists for a reason other than for morality. While I agree that morality has arisen due to our biology and specifically from our need to survive, but this is not the same as an objective and absolute morality. There is no reason to equate adaptive behaviour to morality, except that it is a useful way of enforcing compliance to social norms

Marriage is a cultural institution that varies across the world, but every single culture has some form of ritual around forming couples.


So what? Even if we say that it is morally ‘right’ to form partnerships, or marriage, for humans it does not make it an absolute. Consider the debate about marriage for homosexuals. Are we now going to say that it used to be ‘right’ for men and women to marry, but not same sex, but now we have decided it is right to same and opposite sex to marry. This is exactly what we are doing, but it means we are simply bending morality to fit what we want. Once again this means the morality itself cannot be absolute or objective, it makes it subjective and relative.

Your thinking seems to be toward natural= morally right, and unnatural= morally wrong. Since morality is subjective then you are free to define morality as you choose, and if you can get enough people to join your moral club then you can stake a claim that your morality has the best support and so should override minority morality groups. This is just human nature seeking to get the best outcome for itself and its group. The key point is that the basis for morality is subjective and relative. In this case the tendency for people to pair. The challenge you have is moral judgement of people who do not successfully, or never pair. Is it therefore ‘wrong’ to not be in a partnership, and how do you deal with people who are serial monogamists? Is it wrong to break a partnership but OK once you get another one.

Jared Diamond is a scientist who has lived with a number of Stone Age tribes in New Guinea and he reports an extreme case of a tribe in which boys are raped ritually by elders. According to Diamond, this tribe exhibits a lot of psychological problems.


So this means you think that as long as there are no psychological problems natural behavior is right in an absolute sense. Something that is absolute and objective means it does not change, even over time and is extant to the agent (ie. humans). It would also mean that every tribe, even in the past would have had to be psychologically dysfunctional, to even consider this behaviour wrong. If we found a single tribe today, in the past or in the future, that did NOT have a psychological issue, and did rape boys, would this mean Diamonds argument collapses, or would we accept and exception to something absolute?

You also need to address just what behaviours we are morally judging. You have mentioned forming pairs and raping young boys. We need to deal with killing others, waging war, theft, lying, raping adults, etc. All these are behaviours that we judge as being morally wrong. If an absolute morality does exist how do we define that we can place all the above in this bucket? By looking to see if they are universally applied and where practiced there are no psychological problems?

Or will we decide that just raping boys and getting married are absolutely moral and theft is relatively moral? How will you define the behaviour. If there existed cannibal tribes in the past who did not have psychological problems, this its not universal.

We also need to address the issue of groups in populations do not do any of the bad stuff, but still have psychological problems. As we have made the link that psychological problems somehow indicates that you can sit outside the moral net (ie. if you do bad stuff you will be found to suffer from a psychological problem – your point). If someone does suffer from psychological problems does this make you morally bad even though you do not exhibit any of the behaviours?

You argument seems to indicate that non pathology and natural behavior underlies moral absolutism. Death itself is natural and non pathological in that it comes to us all, but a pathology always arises in order for us to die. This presents the model with a contradiction. Pathology and natural together. What shall we do with the moral position on this, when the two bases for morality are in opposition? It also does not address the means of death.
Your position overall looks akin to the naturalistic fallacy, whereby what is natural must be good. See wiki on this
http://evolutionwiki.org/wiki/Naturalistic_Fallacy

My argument would be that this isn't surprising, because this cultural institution of child rape is not in accord with human nature and is intrinsically harmful. While morals are difficult to pin down, I believe this is an example of non-relative morality - we don't need to refer to 'absolutes' to know that child rape is objectively immoral.

What about cannibalism or killing either at a national or personal level war? What about the fact that most shark species practice inter uterine cannibalism? As sharks become viable in their mothers uterus they eat their brothers and sisters? While I accept that we might argue that moral behaviour is only applicable to humans, much of our behaviour is animal in nature thanks to evolution. The fact that we pair or generally support the family unit also exists in other species, and since your argument seems to strongly link the natural behaviour of pairing to morality, how are you able to escape having other aspects of ‘natural’ bring in other traits we have inherited from our animal ancestors?
How do you deal with our eating of other animals? Since you can argue that this is natural behaviour and is necessary to ensure our survival (and that of other carnivores), why can cannibalism not also be natural. After all many animals do eat their own kind.

Ergo, you're wrong to say morals are entirely relative or subjective.


Ergo, you have the wrong end of the stick. The first logical issue you face is confusing just what absolute morality is. Its unchanging and immutable, not affected by time and circumstance. Objective means it comes from sources that cannot be subjective, ie. either it does not come from humans or humans are not subjective (what a dream this is).
Your second issue the equating of natural with right, even though our relative morality does arise from our biology because our culture also does.

If morals were not relative one would expect to find them unchanging, and the same ones held by all people (or even those people who had no pathological problems). Instead we find societies that are cannibals, wage war, deprive people of their liberty, have the death penalty, demonise homosexuals, and then change their minds when their society evolves. Morals are relative because they do change and are subjectively imposed by the society and changed to suit that society.

Is that substantiated enough for you? And all in less than 250 words!


Actually it was a bit light. Perhaps you need to acquaint yourself with some the more considered arguments on moral relativism, I think you might be surprised that quite a bit more has been put into the topic than you reflect in some of your comments. The argument between absolute and relative morality has been raging for millennia by better intellects than yours and mine. This just scratches the surface.

JAMR
Posts: 51
Joined: Sat May 21, 2011 6:45 am

Re: Another Guru in Deep Trouble

Postby JAMR » Sat Jul 23, 2011 2:53 am

Woodgreen, you said,
And gender does seem to be a tremendously big issue for the SES to come to terms with in the modern world i.e. the one that exists outside of their parameters.


Here we agree, the momentum of gender equality in the ‘outside’ world really does challenge their views. I will not use words like old fashioned because the implied wrongness of this word, but the SES is certainly out of step with the snowball effect of trying to address gender issues at a global level. This is not the same as saying it is wrong, just out of step.

Let's not forget that their view can insidiously get into people during their time in the School, and unfortunately, their view of male supremacy will appeal to some, not all, males.


I think that this misses the idea that people make society and society make people. We are very subject to social norms most of which we accept without question, however we are also part of how group think is enforced. There are a few individuals and events that do affect social norms but mostly people are sheep and reflect their society. While its true that members of SES acquire some of their views, they are still coming in with plenty of social indoctrination.

It operates outside of the SES too, but the difference is that it is openly challenged , so much so that laws have long been been passed to stop discrimination. And in the outside world people are much freer to walk away from oppression.


This is a myth. The world is full of gender discrimination, both formally and informally. Most countries still legislate separate toilet and shower facilities, and many schools exist that are separate sex by legislation. Men are barred from competing in womens sports events and although it is easier for women to compete in mens events, mostly they are still barred. The fact that we even define events as male or female means we are discriminating between the genders. There are feminists who consider allowing women any advantage is benevolent sexism, and just as destructive as normal sexism. The problem with this comes in when we apply gender neutrality to sport and athletics. Women are protected from competing with males, and if they were not we would remove almost all elite female athletes and sportswomen from competition. The cost of true non discrimination would be too great, so we turn a blind eye to this.

The discrimination in non legislated ways is also all around us, and people cannot walk away. Many countries enforced military draft upon males only, and jail terms were imposed upon (men only) who refused to be drafted to possible be killed. While most countries have removed this, these laws have been replaced by informal ones, where the vast majority of combatants and war casualties are still men.

Men are 90% of prison populations, 80% of the homeless, live shorter lives than women, commit suicide one order of magnitude more often than women. They also occupy most of responsible and pressured formal positions in business and politics. Men also perform the bulk of dangerous and demeaning professions (aside from prostitution), which is one reason for their lower life expectancy.

Show me where there is choice in the outside world? Do women have a choice to walk away from an investment in how they look? Are teenage girls free to not be affected by this? Free not to follow fashion, the use of cosmetics for confidence, damaging shoes, destructive hair preparations and unhealthy diets? Tell me where the choices are for children to attend school or not, for who their parents are, what country and religion they are born and raised into? The idea that we have choices over anything significant is another socially imposed placebo to keep down conflict in society.

Imagining that SES holds a monopoly in crushing individual choice and women is not supported either by logic or the facts. I am not defending their position, but using invalid comparisons is not my choice of how to approach a group that you have an issue with.

chittani
Posts: 145
Joined: Thu Mar 09, 2006 6:03 pm

Re: Another Guru in Deep Trouble

Postby chittani » Sat Jul 23, 2011 2:56 pm

JAMR,

These extended lectures are not appropriate for a discussion forum. You don't seem to want to communicate, but only to hold forth and enjoy the sound of your own sonorous voice.

All I was trying to do was disprove your statement that morals are entirely relative - which wasn't hard, as it's a very extreme position. I made no attempt to argue for an absolute morality, with or without God.

I would just suggest that you do others the favour of being concise. As George Bernard Shaw once said, "Apologies for this long letter, I don't have the time to write a short one."

JAMR
Posts: 51
Joined: Sat May 21, 2011 6:45 am

Re: Another Guru in Deep Trouble

Postby JAMR » Sat Jul 23, 2011 11:01 pm

chittani wrote:JAMR,

These extended lectures are not appropriate for a discussion forum. You don't seem to want to communicate, but only to hold forth and enjoy the sound of your own sonorous voice.

All I was trying to do was disprove your statement that morals are entirely relative - which wasn't hard, as it's a very extreme position. I made no attempt to argue for an absolute morality, with or without God.

I would just suggest that you do others the favour of being concise. As George Bernard Shaw once said, "Apologies for this long letter, I don't have the time to write a short one."


I suggest you then look and see what happens on other forums where those engaged in discussion know something about the subject matter. I also suggest you do not bother to try and disprove anything if you are not capable of doing so. Finally, instead of getting for Shaw to speak for you, try doing it for yourself. Was that concise enough?

chittani
Posts: 145
Joined: Thu Mar 09, 2006 6:03 pm

Re: Another Guru in Deep Trouble

Postby chittani » Sun Jul 24, 2011 9:02 am

Yes!


Return to “Cults and religious organisations generally”

Who is online

Users browsing this forum: No registered users and 1 guest